Hi everyone, Happy Sunday.
Before getting into the Book Of Jubilees I thought I'd share something that came to mind while I was listening to a video about the Book Of Enoch from a YouTube channel called Original Hebrew. The video mentioned the word repent, and made me think about how John The Baptist and Jesus both used the word. Here's a link to the website and also a section of the website Jerusalem Of Gold website explaining the Hebrew Meaning of the word Repent. This was significant to me because, on one hand Jesus came as a sacrifice for the world so we wouldn't have to continue to have animal sacrifices like in the Old Testament, but I also think if a person who doesn't go to church, is struggling with whatever is distressing them in their life and turns to God and truly wants to be free with whatever is going on, I can hear the conversation, pleading with God promising to change with God's help.... As this website says, every day we turn from the things we do that displeases and turn back to God, God welcomes us with compassion. Do I think you have to say The Sinner's Prayer, asking Jesus to come into your heart, that churches recommend? No. If you are truly remorseful and continue on a path to genuinely seek God's guidance, God is a loving God and forgives.
The first public preaching word out of Yeshua's - the Messiah's - mouth in the New Testament is "Repent." (Matthew 4.17) This is also the same first public preaching word out of John the Baptist's mouth. (Matthew 3.2) So it is a very important word to the LORD and our relationship with Him.
In Greek "repent" has been written down as "metanoya."
But, in the Hebrew it would be the word: "Nacham". Nacham means: to change one's mind, be grieved, repent. Yeshua would have known His Hebrew and known with exquisite perfection that Hebrew words share roots.
Nacham (repent) shares the same root as:
Nocham: which means 'compassion'
Nachum: which means 'console'
Nachama: which means 'comfort'
So the Hebrew word for repent literally comes with God’s compassion, consolation and comfort built into it. That understanding really helps me to repent on a daily basis, because His Compassion and Comfort are waiting immediately the other side of that sometimes painful process.
The second Hebrew word for repent is 'shoov'. It means: "to turn back, to be returned, carry back, brought again" and means a relationship is restored.
This is a life-pounding-run-across-a-desert-word, like our life depended on it. This is because one of the times it is used in the Hebrew Scriptures is when Moses the shepherd "turns", travels to the other side of the desert, sees the burning bush, encounters God and becomes a changed man with a profound and historic mission to save the Hebrew people from slavery (the book of Exodus). There are no empty or weak words in the Hebrew language for "repent", the Messiah's first public word. The Hebrew word for 'repent' also means to 'carry back'. The second we repent His loving arms are right there to pick us up and carry us back on track.
In the Jewish faith, when we ask the LORD to forgive us, it is called "doing te-shoov-ah", literally meaning "to do turning back" before God's face. Even today, the Hebrew word for "before" in the modern Hebrew language literally means "to the face of" and is the same word used in the Biblical scriptures. You can't come before God in the Hebrew and not look Him in the eye and He in yours! It would be a contradiction in terms in the Hebrew language. We cannot repent unless we turn fully around from our sin and look at Him deeply face-to-face. Although that honesty with our Holy Creator initially can be very painful, His face is where you will find the universe's most powerful eyes of Compassion, Consoling and Comfort. Repent and Turn.




